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Smart Pop Books — “It’s Different for Girls”
My essay from “A Friday Night Lights Companion” is available for one week only at Smartpop books.
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Smart Pop Books — “It’s Different for Girls”
My essay from “A Friday Night Lights Companion” is available for one week only at Smartpop books.
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Los Angeles Review of Books - Looking Askance At The Goyim: Francesca Segal’s “The Innocents”
Very proud of this review in LARB!
LABA Journal #3 is out!

There is a deep-rooted human instinct to ritualize eating. Maybe it is your morning coffee, just the way you like it. Maybe it is your grandmother’s brisket, your only true moment of Shabbat transcendence. Maybe it is maintaining a careful separation between all things milk and all things meat, for reasons that you can’t quite rationalize. Or maybe it is a cold-pressed juice or a Pinot Grigio, quaffed in a search for a new truth.
The decisions about what we eat and what we don’t eat are rarely isolated ones. Instead, they are part of a larger attempt to create meaning in our lives and control the world around us. Through eating we punctuate our days, participate in moral systems, and express our vitality in the purest and most intuitive fashion available to us. I eat because I am. I am because I eat.
This ritualistic power of eating is precisely what gives not eating its might. Fasting is a way for humans to refresh and reboot, to break habits and to question our values. We deny ourselves food with the hope that our hunger will yield a sharper understanding of ourselves and the world we live in.
I got hitched three years ago to this amazing guy.
That summer, I wrote about balancing my ideals with the decision to marry:
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Occasionally someone writes something I really wish I’d written. In this case Ester Bloom, dear friend of dear friends, has crafted a brilliant lit-list that hits on many of my faves.
Kathryn Joyce’s new look at the adoption industry, The Child Catchers: Rescue, Trafficking, and the New Gospel of Adoption, contains within its pages true horror stories. Perhaps most shockingly, the book details what appears to be the long-term abuse of a group of Liberian orphans “adopted” into a life of virtual slavery in Tennessee—starved, hit, manipulated, and isolated by “parents” practicing an extreme brand of back-to-the-land Christianity.
But Joyce, through intensive reporting around the world, also tells the stories of “orphans” who have actual families, even mothers, back home and who were adopted under false auspices, as well women in the United States who are manipulated into relinquishing children for adoption bycrisis pregnancy centers (CPCs).
Throughout the book, these dynamics of exploitation are recreated on a macro scale as the increasing drive for Westerners, often people of faith, to adopt orphans keeps feeding into, and off of, a global system of poverty, corruption, and mistreatment of women and children. Joyce’s work touches on bigger social issues, like the intersection of capitalism with reproduction, the role of religion in shaping policy, and the way conventional—and even inspirational—narratives of care and charity intersect with old paradigms of oppression and power.
Joyce recently spoke to RH Reality Check about how the movement she chronicles relates to abortion politics and the treatment of biological families of adoptees at home and abroad.
Read more—>
Loved doing this Q+A.